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Top 10 Topics from 5777

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I can’t believe that another year has passed. As Rosh Hashanah approaches, I want to take a minute to look back at the crazy year we have had. To be honest, we have had a lot of ups and downs, but through it all, our biggest strength has been our supporters. Your generosity and messages of encouragement have helped us to continue our important work and have helped us climb those mountains of bad news that have faced us this past year. From the bottom of my heart, thank you.

So let’s take a look at the past year! I went through our English Facebook Page (follow us if you haven’t already!) and tallied up the posts that made the most impact: most likes, shares, views, and comments. From finds, to videos, to urgent appeals for support, you have stood by us and shared this with us.

10. Early Islamic Artifacts

This post talked about some Early Islamic Period artifacts and linked to our blog post about the possible destruction layer we uncovered.

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Golden Mosaics from the Dome of the Rock

9. Evidence of the Greeks on the Temple Mount

This post celebrated the holiday of Channukkah and talked about Greek finds on the Temple Mount including a coin with the face of Antiochus Epiphanes IV who is the villain of the Channukkah story. Check out the whole story HERE.

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Greek coin with the face of King Antiochus Epiphanes IV

8. Archaeologists Restore Temple Mount Flooring from Waqf’s Trash

This was an article about our reconstructed Second Temple floor patterns published by Haaretz. Our floors have always been a popular topic. 🙂 Here is a link to the whole article: http://www.haaretz.com/jewish/archaeology/1.740548

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7. Lost and Found: A modern day bracelet

We found a modern day 10K gold bracelet and are (still) trying to find the owner. It has an Israeli girl’s name written in English letters. It is very small and may have belonged to a child. It was lost on the Temple Mount before 1999. Share the story and help us find the owner!

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6. Our video asking you to “Join Us” in our Annual Appeal.

Thank you to everyone who liked, shared, and donated in our Annual Appeal. Knowing that we have consistent supporters really makes us feel like you are part of our Sifting Project Family. Don’t forget, it’s an annual appeal so you will be hearing from me again ;).

5. Six-Day War Artifacts in the Temple Mount Soil.

Machine gun magazines, bullets, Jordanian coins, and uniform badges were found in sifting the soil from the Temple Mount. The artifacts tell the story of the unification of Jerusalem during the Six-Day War. Check out the whole article in the Times of Israel and watch the video we put together in honor of the 50th anniversary of the Unification of Jerusalem.

4. Evidence of the Jewish Temples on the Temple Mount

Last October, UNESCO adopted a biased and political resolution that disregarded Judaism’s historic connection to the Temple Mount, cast doubts regarding the Jewish connection to the Western Wall, and protested against the Israel Antiquities Authority’s attempts to supervise construction work on and around the Temple Mount in order to preserve the antiquities and other archaeological data. In response to this resolution, we wrote a blog post that outlined a lot of the archaeological evidence that we have of the Jewish temples on the Temple Mount. This was widely shared and is one of the most important posts we have written. Please read and share because the Temple Denial Movement is real and we have to know how to respond to it with educated answers. Click here for the full text of the post.

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Artifacts from the First and Second Temples

3. The Most Powerful Video about UNESCO and the Temple Denial Movement

This video was put out by Channel 2 News here in Israel. Seen in Hebrew by more than 1 MILLION people on Facebook alone, we added English subtitles so that it could be shared with people around the world. It is important to respect the narratives of people today, but this needs to be in addition to, and not at the expense of, real history. It is also easier to find common ground when relating to each other through facts and history than solely through hard-won respect for beliefs and narratives. Please watch and share.

2. Our Temple Mount Tour videos

Over the past few weeks, we have posted 11 (so far) videos touring the Temple Mount with Dr. Gabriel Barkay and Zachi Dvira and talking about different features on the Temple Mount. All of these videos have been very popular and we promise to keep making them. Here is a link to the whole playlist on YouTube.

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1. Closing the Sifting Project

When we were forced to stop sifting the Temple Mount material this past April, we were all in shock. How were we going to move forward? How were we going to continue our research? We turned to you and let you know about the situation. You shared the video hundreds of times and it reached more than 34,000 people. We were able to raise over 200,000 shekels and because of that we were able to continue our research this year while we try to come up with the funding to resume the sifting. We cannot thank you enough for your support. At our darkest hour, you made such a difference to us and to our project. Government help takes a long time to initiate and we aren’t in the clear yet, but knowing that we can count on you makes all the difference.

So a Congressman, a Senator, and an Archaeologist walk onto the Temple Mount…

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We’ve been hinting at some big stuff happening in our office. Well two weeks ago we had some very special guests. Dr. Barkay gave a tour of the Temple Mount to five members of the US Congress; Mac Thornberry, Cathy McMorris Rodgers, Henry Cuellar, Tom Graves, Steve Russell, and Oklahoma Senator James Lankford, as well as their families.

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Temple Mount Tour Group

The Temple Mount, especially recently, has been at the center of many disputes and violence. Our guests thought that it was important to include the Temple Mount in their trip so that they could get a much better idea of the realities of the situation, and they weren’t wrong. Actually seeing the Temple Mount and the people who pray there, the guards, the police, the visitors, and the interactions among them all is a useful tool for better understanding the complexities of today’s political situation on the Temple Mount. Additionally, the Temple Mount is beautiful and every building and stone has a rich and fascinating history that makes the site better than some museums for understanding the history of Jerusalem.

We are so grateful to the delegation for choosing to tour with us. They asked really insightful questions and I think that they learned a lot from Dr. Barkay’s immense knowledge of history. Unfortunately, at 1:30 in the afternoon, the Temple Mount is only open to visitors for an hour. After going through security, we only had 40 minutes to spend on the Mount itself. Though as Dr. Barkay said, “I could spend weeks here talking about this place,” he did a very thorough, though brief, tour of all the major monuments and sites upon the Mount, and best of all, I got it on camera. We now have more videos (to be edited) and added to our Temple Mount Tour series on YouTube. At the end of our Temple Mount Tour, Gaby was asked about our project. Check out his answer!


 

Our Job

Part of our job as archaeologists is to make sure that people understand the past. We have a unique ability to share the history of the Temple Mount and will happily share that with anyone who is willing to listen. We are actively working to share our research in order to combat the Temple Denial Movement and make sure that people recognize the Jewish and Christian connection to the Temple Mount and that it isn’t ignored or overlooked. Our research can provide the evidence necessary to help people respond to the Temple Denial movement. It is part of our mission to have our scientific research encourage educated discussion on the history of the Temple Mount. We do this through the blog, our YouTube channel, and we hope to be able to publish our research soon.

If you support our mission, please consider donating to help our project continue doing it’s important research.

To get involved, go to www.half-shekel.org.

What do YOU want to know?

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Help us decide what to film next!

We’ve been posting a lot of videos lately on our YouTube channel (subscribe here) and on our Facebook page (follow us here) that take you on a virtual tour of the Temple Mount.

The Temple Mount has a rich history spanning thousands of years. We have some Bronze Age material (blog post coming soon!), a lot of evidence for the first and second Temples, the Romans, the Byzantines, the first Muslims, the Crusaders and the Knights Templar, the Mamluks, the Ottomans, and even the British and today’s tourists.

Below is a list of the videos we’ve already posted. You can click the link to a specific video below, or check out the whole playlist HERE.

BUT, what we want to know is, what do you want to know? Where should we stop on our next tour? What should we explain? What period intrigues you? What artifact do you want to know more about? What have you always wanted to ask, but never had the opportunity to do so? NOW is that chance. In the comments, let us know what to film on our next Temple Mount tour so that we can share it with you at home?

  1. Solomon’s Stables on the Temple Mount: The History and the Destruction
  2. Before “Al-Aqsa,” what did we call the “Temple Mount?”
  3. Barclay’s Gate and the Mughrabi Gate
  4. Major Features of the Temple Mount
  5. Jewish Traditions about the Temple Mount
  6. History of the Al-Aqsa Mosque
  7. The Political Complexity of the Temple Mount
  8. The Golden Gate and the Wooden Beams from Al-Aqsa
  9. The Shushan Gate and the Temple

Don’t Forget!

Don’t forget, these videos are part of the long research process of our project. If you like what you see and want more of it, consider supporting our research through our website at www.half-shekel.org. For a limited time only, every dollar and every shekel is DOUBLED by a generous matching donor. You can double your impact and get cool gifts at the same time. Join our TMSP family now and make a real difference in protecting the heritage of the Temple Mount.

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Virtual Tour of the Temple Mount

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Hi everyone! This is just a quick message to let you know that we are diligently working to put out a full virtual tour of the Temple Mount. We’ve already got three videos posted in our YouTube playlist “Temple Mount Tour” with two more in the queue.

Follow our YouTube channel so you don’t miss any!

In the comments, let us know if there is a specific place on the Temple Mount that you want us to “stop” and explain.

Also, if you enjoy content like this and want more of it, make sure to support our research. Right now, we are running a Matching Campaign, so every dollar that you donate will be DOUBLED! It makes a huge impact on what we are able to accomplish and what we are able to focus on in our research. Also there are fantastic gifts for our supporters 😉

You can support us now at www.half-shekel.org and double YOUR impact!

Here is one of our most recent videos: Before “Al-Aqsa,” what did we call the “Temple Mount?”

Solomon’s Stables: History and Destruction

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Learn More about Solomon’s Stables!

Hello everyone! We are starting a new video series on YouTube taking you on a tour of the Temple Mount! Check out the first video and see Solomon’s Stables! This structure has a rich history and is now the Al-Marwani Mosque. This is also the area of the Temple Mount from where most of our material originated.

Here are some of the highlights from the video and some more interesting facts about the site!

Fun Facts about Solomon’s Stables on the Temple Mount

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Crusader Horseshoe Nails

The structure housed the horses of the Knights Templar during the Crusades. We have found many horseshoe nails, arrowheads, coins, and bits of armor from the Crusader period.

On the stones in the piers that hold up the vaulted ceiling of the structure, you can see the draft margin from the Herodian period. The other sides imitate this poorly, so we know these stones are in secondary use, originating from the Southern Wall of the Temple Mount platform. The structure was constructed in the Early Islamic Period.

As reconstruction, earthquakes, or other building happened on the Temple Mount over the last millennium, the debris would be removed to the Eastern side of the Temple Mount. Therefore, the material we are sifting is not necessarily specific to this corner of the Mount. Rather it is a sample of many different sites across the Temple Mount and shows us bits and pieces of the whole history of the Temple Mount.

There is possibly another structure beneath Solomon’s Stables because the walls of the Temple Mount platform could not hold so much soil without further support and the bedrock is very low.

The Destruction:

  1. In 1996, renovation began in Solomon’s Stables in order to convert it into a usable mosque (Al-Marwani Mosque). The wall between the Triple Gate and Solomon’s Stables was breached to create an entrance to the new mosque. Dirt heaps were removed from within the structure.
  2. Digging in front of Solomon’s Stables

    Digging in front of Solomon’s Stables (nov. 1999)

    In 1999, a new monumental (huge) entrance way was opened. This was done by bulldozer and without archaeological supervision. This was initiated by the Northern Flank of the Islamic Movement in Israel in coordination with the Waqf. Prime Minister Barak gave oral permission for this new entrance as well on a smaller scale. Legally in Israel, any construction must first complete a salvage excavation to record any archaeology in the proposed construction zone. Especially in a place as sensitive and historic as the Temple Mount, this excavation is not only necessary legally but also ethically. No such excavation took place.

  3. You can still see evidence of different structures from different periods in the last millennium, but these structures were partially removed in the bulldozing without being recorded.
  4. The soil from the initial 1996 cleaning and the subsequent 1999 bulldozing was first dumped along the Eastern wall within the Temple Mount complex.
  5. From these heaps along the Eastern wall, 60 truckloads of soil was then moved to a municipal garbage dump where it got mixed with garbage and we could not sift it.
  6. After protest, the remaining 300 truckloads of earth were dumped in the Kidron Valley. This is area K.
  7. The paved plaza was also lowered and the 34 truckloads of earth was also dumped along the eastern side or in a compound in town. We call this area T.
  8. Some material remains on the Eastern side of the Temple Mount and will not be removed any time in the near future because of politics.
  9. We have completed about 70% of the sifting and hope to finish the remaining 30% when we have the budget to resume the sifting.

Reminder

If you would like to support our research, right now is a GREAT time to do that! Every donation made at www.half-shekel.org will be MATCHED and DOUBLED by a very generous supporter of our project.

The Doric Survivor

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Doric Capital

An intriguing category of finds from our project is building fragments and special stones. For example, our “Find of the Month” for November 2016 was a small piece of a Crusader period column. We have found many small fragments of stone that originated in elaborate buildings and columns. We can identify architraves, bases, capitals and column drums. Some of these may even have originated from the Temple structure itself.

From the Hellenistic period, corresponding to the early Second Temple period, we have recovered a limestone column capital of the Doric order. The capital was fully preserved, and based on its diameter, we assume that it stood upon a column more than 18 feet high. We plan to put this capital on top of a restored pillar and present it grandly at our sifting site when we eventually resume the sifting.

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Doric capital found by the Sifting Project

The Doric capital has concave bands. Among other attributes, this dates it to the second century BCE. It is one of many such capitals that adorned the eastern, earliest portico of the Temple Mount. This makes it pre-Herodian.

image004This rare relic enables us to begin to reconstruct this eastern portico, on the outside of which is a vertical seam separating two different types of masonry. To the south of the seam is Herodian masonry, and to the north is earlier masonry perhaps from the days of the Hasmonian dynasty and the early Second Temple later expanded by Herod.

This capital is unique. It is one of only a few pieces we have of a complete architectural member – and not just a small find. Because of the bulldozing and the way that the earth was removed from the Temple Mount, most of the artifacts recovered by the Sifting Project are small and broken.

image003Our Doric capital was most likely overlooked and forgotten by the Awaqf who kept the large, nicely cut pieces of architecture from the debris removed from the Temple Mount. There is photographic evidence from the illicit bulldozing of another Doric capital that has since been lost. We looked in the “garden of columns” on the Temple Mount but did not see it there. We may never learn where this and the other large pieces are kept, or where they were discarded, making this find even more important as it is the only one to which we have access.

We hope that you have learned something about the construction of the Second Temple. We are now in the three weeks of Jewish mourning that culminates in the fast day on the 9th of Av to commemorate the destruction of the Temple and many other terrible events in Jewish history. It is a common practice to learn about the Temple construction and laws during this time. We will continue to do our part by providing videos and information from our research about these topics.

Do your part by helping us complete our research on First and Second Temple Period architectural fragments and other artifacts.

Give now at www.half-shekel.org and your donation will be DOUBLED in our current matching campaign.

Seeking Good in Temple Mount Terror Tragedy: Opportunity for Archaeological Discovery?

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Jerusalem Day and the Six-Day War

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 “The Temple Mount is in our Hands!”

Machine gun magazines, bullets, Jordanian coins, and uniform badges were found in sifting the soil from the Temple Mount. The artifacts tell the story of the unification of Jerusalem during the Six-Day War.

Broadcasted on the army radio network, nothing is more symbolic of the unification of Jerusalem during the Six-Day War than the immortal words of Colonel Mordechai “Motta” Gur, commander of the Paratroopers Brigade, as they conquered the Old City, “The Temple Mount is in our hands.”

IMG_3560We at the Temple Mount Sifting Project have this revelation daily as we work with soil and artifacts from the Temple Mount found by our project. The Temple Mount is literally in our hands.

As you know, our project is special in part because of the wide range of history it can help explain. Just as we have tangible artifacts from the Temple Mount’s ancient history, from the time of the First Temple’s destruction by the Babylonians, the Hasmonean wars, the Great Jewish Revolt which led to the destruction of the Second Temple, and the Crusader-Muslim battles, we have direct evidence of the Jordanian presence on the Temple Mount, and for the Six-Day War battles 50 years ago.

Yesterday, on Jerusalem Day celebrating the 50th anniversary of the reunification of Jerusalem, we had a booth in the Old City and displayed some of our special artifacts including our Opus Sectile floors, arrowheads, and artifacts from the Six-Day War. We had hundreds of people stop and learn about these artifacts as well as donate to our campaign to raise the funding necessary to continue our research. If you would like to support our research, please visit www.half-shekel.org or contact development@tmsifting.org for more information.

Some major news media covered the following artifacts in articles published yesterday. Here is a great one from The Times of Israel. It was also covered by The Jewish Press and on many Hebrew news sites.

Six-Day War – an Incredible Story

Among the artifacts that we have recovered from the Temple Mount are tens of items which may be related to the IDF’s arrival at the Temple Mount during the Six-Day War. Although these are not ancient archaeological artifacts, they have great historic significance and they can teach us about our recent history. It is usually thought that no battle occurred on the Temple Mount during the Six-Day War. The ammunition that we have found caused us to raised doubts regarding this premise and “dig” deeper into the details of the battle of Jerusalem during that time.

The IDF forces entered the Old City and the Temple Mount through the Lion’s Gate on Wednesday, June 7th 1967. The Jordanian forces had fled the city early in the morning, but some resistance pockets and sniper positions remained on the Temple Mount and the Old City. The previous day, the Jordanian military was positioned on the Eastern city wall, of which the Temple Mount’s Eastern wall is a significant part. On the night of June 6th, a special commando unit and some tanks were ordered to capture the Mount of Olives. They mistakenly lost their way, and instead of reaching the road towards the Augusta Victoria building, they reached the Kidron Bridge to the Gethsemane Church. The bridge’s location left them completely open to massive fire from the Jordanian positions on the wall above, killing 5 soldiers. During the rescue attempts, the IDF soldiers on the bridge fired back at the Jordanian positions. The story of this engagement is described well by Moshe Natan in his book, “The War for Jerusalem.”

In order to better understand our artifacts, we spoke with Rabbi Yoel Bin-Nun who was a part of the paratroopers force that entered the city through the Lion’s Gate. He said, “Following the Kidron Bridge battle, the commander of the Jordanian battalion in the Old City asked permission to evacuate the Old City since he realized that the IDF was encircling it. The Egyptian General of the Eastern front did not understand the symbolic significance of the Old City and the Holy Sites [for Jordan] and allowed the retreat. The Jordanians fled the city [on June 7th] early in the morning. The IDF did not know that, and at 7am bombarded the city walls with artillery fire in order to make the Jordanian soldiers withdraw from the walls. One artillery shell that missed the target killed three of our soldiers […] From the minaret near the Gate of the Tribes, a Jordanian soldier shot at us, but we managed to take him down before he could hit one of our men. As we entered the gate into the Temple Mount, paratroopers shot bursts of fire into the air to intimidate [the Jordanians], but Motta Gur (the commander of the brigade) immediately gave his famous order, “Cease Fire! All forces cease fire! A holy place, do not shoot. The Temple Mount is in our hands.””

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We also recovered a 25 round magazine of an Israeli made Uzi sub-machine gun, which served as the personal weapon of every IDF commander. There are also several 9 mm bullets – the Uzi’s ammunition. A number of 9 mm bullet casings were found as well. One casing, which was produced abroad, has a manufacture date of 1956. Another 9 mm casing was manufactured in 1952 and has the Hebrew letters “MIT,” which is an acronym for the State of Israel, Military Industry. These bullets and casings attest to the fact that during the Six-Day War antiquated ammunition was used. In addition, a 7.62 mm blank cartridge with a headstamp date of 1957 was found. This round was probably used for firing an anti-tank grenade from a Belgian made Fal or “FN” rifle which was commonly in service of the IDF during this period. Among the ammunition that was found were two 50-caliber projectiles probably fired from a Browning heavy machine gun. The bullet tips are warped indicating that they hit a hard surface. It is likely that these bullets originated in the return fire of the IDF soldiers pinned down on the Kidron Bridge shooting at the Jordanians positioned on the Eastern wall of the Temple Mount.

Yaakov Goldfine, a soldier who was a sniper in the Jerusalem Brigade and entered the city from the Dung Gate, gave us a further explanation about the weapons used during the war. “We were using an English Enfield rifle which we upgraded to be used as a sniper rifle. For backup, we had the Belgian FN which was used by the infantry soldiers. […] I entered the gate and ascended the Temple Mount. It was easy to see how the Jordanians used the Temple Mount as a military fortification. In spite of that, our orders were not to shoot at the Old City with heavy weaponry or bomb it from the air. The neutralization of the Jordanian positions was done by the infantry forces, and it cost us losses.”

Among the coins discovered by the Temple Mount Sifting Project are four corrugated aluminum Agora coins. These are Israeli coins minted in 1967 and 1968 and which must have fallen out of the pockets of IDF soldiers or the first Israeli visitors who arrived at the Temple Mount following the Six-Day War.

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Furthermore, the sifting yielded nearly forty Jordanian Hashemite Kingdom coins. Almost all the coins were minted prior to the Six-Day War, when the area was under Jordanian control from 1948-1967.

Though Israel is celebrating the 50th anniversary of the unification of Jerusalem, and Gur’s famous statement is being remembered and widely shared, the Temple Mount itself has a more complex reality. The first Jordanian coin from the sifting was discovered on June 6, 2005, the 38th anniversary of Jerusalem’s unification. This coin was minted in 1991, and probably arrived at the Temple Mount in the pocket of a Muslim worshipper or a Waqf employee who worked on the Temple Mount. The Jordanian Dinar (and its denomination –piasters) has remained a legal currency in the West Bank, continuing from 1967 until today.

Two small metal badges depicting a Jordanian flag were also discovered in the sifting and may have been pinned to Jordanian army uniforms. The post-war Jordanian artifacts reflect the complex political situation on the Temple Mount. Officially, the State of Israel holds sovereignty over the area, but the state has de facto given some authority to the Jordanian Kingdom via the Islamic Waqf.

It is amazing how our artifacts really express these complex situations and these moments in time. It is research like this that makes me truly love archaeology and the different ways that it can be used to understand our past. This research falls into a somewhat new category of archaeology known as “Modern Conflict Archaeology” which takes an interdisciplinary approach to try and understand the artifacts created during modern conflict. (Definitely check out the above website, because it is a truly fascinating new approach to archaeology.)

To support more research like this, go to www.half-shekel.org or contact development@tmsifting.org for more information.

Is this Egyptian statue fragment the last artifact to be shared with you?

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Has part of an Egyptian Statue been discovered on the Temple Mount?

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Fragment of a finger of an Egyptian statue

A finger of a statue has been discovered by the Temple Mount Sifting Project. The finger is currently being examined by the leading experts in the field who have determined that the statue probably originated in Egypt, though there is a need for further in-depth research in order to accurately date it. The Temple Mount Sifting Project, which is struggling to remain open in the face of depleted funds, has recently launched a crowdfunding campaign calling on the public to support the research and publication of the many finds discovered over the years, and secure the project’s future.

The statue fragment was discovered within the soil dumped in the Kidron Valley by the Muslim Waqf in 1999; soil which originated from an illegal excavation which took place on the Temple Mount.

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Statue of Egyptian Pharoah, Thutmose III from the British Museum (GoogleImages)

“This is a fragment of a life-size statue, which was made in Egypt and imported to Canaan,” reports Dr. Gabriel Barkay, co-director of the Temple Mount Sifting Project. “We clearly notice that this is part of a pinky finger measuring 3.5 cm, from a man’s hand, which includes also a fingernail. The statue is made of a hard black stone originating in Egypt. The statue most likely represented a figure of a god or king. The black stone from which the statue is manufactured testifies to its Egyptian origin.”

The finger has been examined by archaeologists who specialize in early art from the Land of Israel. Though the identification and dating are not yet certain, according to Dr. Barkay the statue fragment was probably made in the Egyptian art style common during the Late Bronze Age (about 3500 years ago). We cannot exclude the possibility that the statue is from a later period.

The Temple Mount Sifting Project has yielded additional artifacts which were imported from Egypt or manufactured under Egyptian influence. Among them is an additional statue fragment of a man’s shoulder, scarabs (amulets shaped like dung beetles), seal impressions, and Egyptian-style jewelry all dating to the Late Bronze Age.

These artifacts join others from this period which were discovered in recent years in the City of David, as well as artifacts which may testify to the existence of an Egyptian Temple in Jerusalem in the area of the St. Etienne Monastery near Damascus Gate, and dated to the 13th century BCE (prior to the date traditionally attributed to the Exodus of Israelites from Egypt).

Ancient Egypt ruled over the Land of Israel during the second half of the 2nd Millennium BCE, the days of the Egyptian New Kingdom and of the 18th, 19th and 20th dynasties. Jerusalem is known to have been a semi-autonomous city-state, located in the Egyptian province of Canaan.

The finger fragment found by the project will be handed over to additional experts who can clarify its date.

Check out our cool video where Dr. Aaron Greener speaks about this Egyptian Finger!

The accurate dating of this artifact is just one example of the many research questions which the Temple Mount Sifting Project is attempting to solve while researching the many finds accumulated during the past 12 years of sifting. Unfortunately, many archaeological excavations fail to publish scientific reports and many important finds are left in the oblivion of the warehouses of University, museum, or government archaeological institutes. Without publication, it is as if these artifacts had never been found. The directors of the Temple Mount Sifting Project are working tirelessly to prevent a similar fate for the hundreds of thousands of artifacts discovered by the project. Publication is crucial due to the archaeological importance and national significance of these artifacts. They are also the cultural heritage of billions of people around the world who have a right to know about them.

The Temple Mount Sifting Project launched a crowdfunding campaign a few days ago in order to recruit wide public support to help the project continue the important work of researching these artifacts. Zachi Dvira, founder and co-director of the project, said that the public has demonstrated how much the historical heritage is dear to them. Half of the full sum needed for funding the annual research was raised within the first three days of the campaign. “We hope that the public – recognizing the great significance of the project – will continue to support us in the future.”

Important note: Last week media reports about Prime Minister Netanyahu’s intervention for resuming the sifting were not accurate. The sifting was not resumed, but a meeting will be scheduled for after the Passover holiday to resolve the crisis in order to resume the sifting. As we mentioned in our first announcement, the main problem we are facing is finding the funding for the research and publication of the many artifacts that we have recovered. The sifting cannot be resumed until this is solved.

Please consider giving to our crowdfunding campaign. We’ve already raised over 168,000 shekel of our goal, but we need your help to go all the way. In this campaign, we get all or nothing, so please help us make sure that this campaign succeeds and we can continue our important research, and share it with you, this year.

Don’t let this be the last bit of research we can complete

and share with you.

Click Here to Donate Now

How Did We Get Here?

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Staff Spotlight for February: Zachi Dvira

img_3307How does a computer programmer stumble into directing a hot-topic salvage archaeology project? This is the story of our Director, Zachi Dvira.

After a short hiatus during our crowdfunding campaign, our Staff Spotlight is back on and this month, it falls on Zachi. Many people have read interviews and articles about Dr. Gaby Barkay, but what do you know about the student turned director of our project?

Zachi grew up in Herzliya and only really got started in archaeology at age 25. From age 9, he was programming computers. After the army, he went into computer graphics and animation and even started his own business. One Sukkot, he left his office for eight days, and the heat from the sun coming through the windows destroyed all of his hard drives. All of his files and big projects were lost.

Zachi felt like he needed a change. He had just spent time traveling in the Caribbean and South America and became more interested in archaeology. He was intrigued by St. Augustine in Columbia and its unique culture. He was a city boy, but when he got back to Israel, he started traveling within Israel and visiting the archaeological and historical sites here. He was amazed at the number of things that he didn’t know and that he hadn’t done in Israel. Zachi’s late grandmother also fanned the spark of interest in archaeology and would talk to Zachi about excavations and discoveries.

Zachi had been interested in the Bible since he was a teenager and he had been researching the Torah text and its relation to modern Judaism. After the loss of his files, Zachi went back to programming, but he also wanted to learn archaeology on the side because of his sincere interest in the subject. He also wanted to gain the tools he needed to research more about the Bible and the source of Judaism. Zachi enrolled at Bar Ilan University, and as he learned more and more, he felt like he really began to better understand the text of the Bible and the context in which it was written.

So how did the Sifting Project start?

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Illicit bulldozing in 1999

Zachi was interested in the Temple Mount and he was doing a seminar with Dr. Gaby Barkay about Jerusalem. He had to write a paper about Jerusalem in the 10th Century BCE. At that time, there was a claim that the Temple Mount was not a part of Jerusalem in the 10th century and that it was only added later on.

Even in 1998, there had been reports of trucks leaving the Temple Mount with earth, and when the large Awaqf excavation took place in 1999, someone who had followed the trucks told Zachi where to find the dirt that they had dumped. Zachi had the idea that he could maybe find something from the 10th century BCE and give evidence that the Temple Mount was a part of Jerusalem at that time. He had no idea that it would become a whole project.

With other friends and archaeology students, Zachi surveyed some of the earth removed from the Temple Mount, but it was professors like Dr. Barkay that were able to date and identified the artifacts and who realized that they were dealing with something immensely important.

Zachi and Gaby decided to establish an official project for sifting this debris and the Temple Mount Sifting Project was established in 2004. Zachi was in the middle of his MA studies. I asked him what his dreams are for the project, and he said that because this project has exceeded all hopes and expectations, it is difficult to talk about dreams. The dream of finding a few inscriptions or seals, well we found them. In any excavation you want to uncover more finds that shed a lot of light on history, and with our project, even just the statistics of the finds that we have can lead to new understandings.

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Data-mining TMSP data

Of all things, Zachi is very interested in the implementation of advanced quantitative analysis techniques in archaeology. This is what his MA thesis was about. He researched automatic typology methods and wrote about how to use data mining for analyzing archaeological databases to reveal patterns in the data, which consequently raise new research questions.

While Zachi has found a number of nice coins and some inscriptions for the project, the research and the library is more interesting for him. Like all of us, there are so many things that Zachi would like to research and to delve into, but unfortunately there just aren’t enough hours in the day. This is the never-ending problem of an archaeologist. You learn one thing that leads you into a whole new category of topics you didn’t even know you were interested in, which leads you to something else, and the process of learning and striving to know more and better understand is a lifelong pursuit.

This is what led Zachi to the British Mandate archives where he discovered a whole list of remnants and features on the Temple Mount that he was surprised had not been published. They help fill in the picture of the history of the Temple Mount and how it has been used over time. He wrote a whole article about this and we are now waiting for it to be expanded upon and translated into English. This is also a part of his PhD thesis that he has just started.

Basically, we are very lucky to have Zachi, his experience, and his passion for learning and truth leading our TMSP team. This is just a small glimpse into the man, but hopefully it gives you a little bit of insight into the quiet powerhouse behind our project.

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Discussing stone weights in the lab

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